“One must be a practical Vedantin. [1] The term is generally used in an informal sense, meaning a personal philosophy whose focus is resolving basic existential questions about the human condition rather than an academic philosophical endeavour. To Swami Sivananda knowledge of Reality is not an Idea, but an immediate realisation of the Eternal Presence, which is consciousness and bliss in one. Man possesses nothing superior to reason, and so philosophy cannot go beyond it. The Vedanta is the general term applied in India to such a philosophy of wise adjustment of value based on an undeluded perception of Reality. The world, in his philosophy, is only a conglomeration of isolated and abstract names and forms, which, when they are thus isolated, lose all reality. But this problem does not arise in the philosophy of Swami Sivananda, for, to him, philosophy is but the embodiment in reason of the intuitional wisdom of Truth as it is. All knowledge that we ordinarily obtain in this world is mediate, for it requires the operation of the triune process of the knower, knowledge and the known. What's the meaning of life? This confusion is to be found even in Hegel who, not carefully distinguishing between the eternal and the transitory characters present in the world, thinks that the existence of the world is necessary for the perfection of the Absolute. Swami Sivananda differs from Hegel’s conception of philosophy as the work of the unifying Reason. Reason rests on the awareness of duality, on the concept of the dichotomy of existence, and Truth is non-duality. Philosophers are its voice” (Philosophy and Teachings, p.1). Philosophy is the most inclusive of all branches of learning, and acts as a touchstone to all other aspects of human knowledge. The Onion (The preeminent internet newspaper that advocates an absurd answer to the question: What is the meaning of Life? The main material of beauty is symmetry, rhythm, harmony, equilibrium, unity, manifest in consciousness. Contextual translation of "philosophy in life examples and meaning" into Tagalog. There is no way of entering into communion with it except by being it. Human activities are limited by time, and death. The good is that which, directly or indirectly, leads the individual to the experience of the Absolute, which is the ultimate good. The ultimate Reality is either God, or the world of perception alone, or only the individual mind. Philosophy stands on the shoulders of the senses, but looks beyond them. Hegel says in his Philosophy of Religion: “Philosophy is not a wisdom of the world, but is knowledge of what is not of the world; it is not knowledge which concerns external mass or empirical existence and life, but is knowledge of that which is eternal, of what God is, and what flows out of His nature.”. The several causes of error in perception are also discussed under epistemology. For the Greek philosopher Plato (c. 428 – c. 347 BC), the meaning of life is the pursuit of knowledge. Most English speaking philosophers writing on meaning in life are trying to develop and evaluate theories, i.e., fundamental and general principles that are meant to capture all the particular ways that a life could obtain meaning. Swami Sivananda has recorded in his works his unequivocal conclusions on these wondrous themes, which point in the end to the self-realisation of consciousness in the Absolute. Epistemological problems are, therefore, in the end, problems of the nature and the manner of the manifestation of the Absolute through the psycho-physical organism. The architect of the monumental mansions of philosophy is not merely the abstract and unaided intellect, but the intellect free from all desires, purged of all prejudices, and based on immediate intuition. Under psychology the constitution, function and behaviour of the mind is discussed in philosophy. Those people who consistently go to a religious service seem to be happier than those who don’t, and recent research suggests this is not merely because of the social aspect. Axiology has to be referred back to metaphysical studies. The difficulty arises due to a false appreciation of the true relation of Reality to appearance. Questions of this nature are usually discussed under metaphysics. The objects of the senses get fused, as it were, in the constitutive essence of the Absolute. The perception of these characteristics is the neutralisation of want and one-sidedness in consciousness, the fulfilment of personality, the completion of being, and hence a manifestation of the Absolute, in some degree, in one’s consciousness. It is not enough to understand the teachings of philosophy, it is necessary also to feel them in the depths of one’s heart. Under epistemology the various theories and processes of the acquisition of right knowledge, as well as the nature and possibility of wrong knowledge, are discussed in detail. The discovery of the ultimate meaning and essence of existence is the central purpose of philosophy. In Swami Sivananda’s philosophy, the world consists of merely the names and forms of experience and not what puts on these names and forms. Your strategy for deriving meaning and happiness should last even after a breakup, death of a relative or unemployment. Ethics is either naturalistic, hedonistic or metaphysical. Psychology, apart from its dealing with general topics, such as the springs of action, thought, intelligence, emotion, will, feeling, the relation of mind and body, the nature of internal conflict, the mechanism of sense-knowledge, etc., may be distinguished as individual, social, educational, religious, analytic and group psychology. The Self, however, is beyond the province of science, and the scientist who has reached the boundaries of his knowledge and discovered the limitations of reason and observation is likely to be forced to accept its reality. Everyone has a philosophy on life, whether they realize it or not. According to twentieth century Freudian psychoanalyst Bruno Bettelheim, “our greatest need and most difficult achievement is to find meaning in our lives” (Bettelheim 1978: 3). Primary virtues are those which are directly concerned with the conscious movement of the finite to the Infinite, and the secondary ones are those indirectly responsible for this attainment. Philosophy investigates the very possibility and conditions of knowledge, its extent, nature and value. These codes or principles are what define us. The several techniques of Yoga and Jnana are comprehended in mysticism of the right type, and it sums up what is usually known as the spiritual path or the way to the Life Divine. The Importance of the Study of Western Thought, Part II: A Comparative Study of Some Western Philosophers. Religion is the ultimate concern in this view. The Vedanta and the Yoga are perfected and finished systems which comprise all these branches of study, and so deserve in every sense of the term the designation of philosophy. It is an impartial approach to all problems and aspects of life and existence, and its studies are not devoted merely to the empirical world, as in the case of the physical and biological sciences; not restricted to the provinces of faith and authority or to the questions of the other world, as is the case with theological dis… The philosophical basis of modern physics and biology also can be comprised under metaphysics. These theories are standardly divided on a metaphysical basis, i.e., in terms of which kinds of properties are held to constitute the meaning. Routledge Online Encyclopedia: entry on the meaning of life. The outcome of this process is a philosophical theory of meaning in life. It means that a purely intellectual philosophy can never discover reality, for, this discovery is possible only through super-sensory intuition or Sakshatkara. The Absolute is necessary for the world, but the world is not necessary for the Absolute. A justification of the super-mental and non-temporal Absolute is attempted through a searching analysis and understanding of sense-experience and rational judgment, while the defects and implications of the latter are fully disclosed. Supernaturalist theories are views that meaning in life must be constituted by a certain relationship with a spiritual realm. It has always within itself a living undercurrent of significance and implication which gives a vivid picture of the nature of the ultimate end to the understanding mind. The meaning of our life, its purpose and justification, is to fulfill the expectations of God, and then to receive our final reward. Vedanta is the divine collyrium which removes the cataract of ignorance and gives a new inner eye of intuition or wisdom.” “It gives real inner spiritual strength. Literature has been the philosophy that reflects the image of the essay and observes the behavior of people in their daily life. Always do what makes you feel great. Philosophy does not pretend to give us Truth as it is, but is capable of intimating to us the existence of a super-sensible being which presses itself forward in each and every one of our experiences as their sole value, essence and justification, as the highest consummation and beatitude of all individuals in the universe. All values, intrinsic or extrinsic, are rooted in the judgment of the supreme value of the realisation of the Absolute, which is the eternal home of all other values and in which all other values find their fulfilment. Your life philosophy needs to apply in all situations and circumstances. In the realisation of the Supreme Being the mind of the individual is completely transcended, together with all its dualistic categories. Intuition, however, has the special advantage of being able to unfold all that the senses and reason can, and, in addition, also that which these cannot hope to know with all their power. If the Vedanta, is not practicable, no theory is of any value. From the Cambridge English Corpus Their philosophy is one … Though what is true in the world is the Absolute alone, the names and the forms of the world are not in the latter. It has to be emphasised again that philosophy is not the achievement of the unaided reason walking independently of the non-dualistic intuition, but is only the rational articulation of the super-rational realised in integral intuition. Philosophy in this sense ought to become the principal occupation of enlightened life. 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